Results for 'Sonny E. Zaluchu'

942 found
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  1.  11
    Lowalangi: From the name of an ethnic religious figure to the name of God.Sonny E. Zaluchu - 2021 - HTS Theological Studies 77 (4):6.
    This article shows the success of local cultural adaptation strategies in communicating the gospel to people of the Nias ethnicity in North Sumatra, Indonesia. This adaptation is the name Lowalangi, the name of the god of the pre-Christian era, to become the name of God, the creator and saviour of the world incarnated in the person of Jesus Christ. As a result, the use of this name was not limited to a translation process. Still, the whole concept of divinity for (...)
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  2.  13
    Deuteronomy and Contextual Teaching and Learning in Christian-Jewish religious education.Jeane M. Tulung, Olivia C. Wuwung, Sonny E. Zaluchu & Frederik R. B. Zaluchu - 2024 - HTS Theological Studies 80 (1):9.
    This research explores the contextual approach within Christian-Jewish religious education, addressing a notable gap in existing literature and offering fresh insights into the application of the Contextual Teaching and Learning (CTL) model within Christian contexts. Through a qualitative literature study employing a three-step methodology, including an in-depth analysis of Deuteronomy 11:19–20, this study reveals that this biblical text provides both educational guidance and theological significance, serving as a foundational support for the CTL model in Christian-Jewish religious education. The integration of (...)
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  3.  14
    Theology of Hope Amidst the World’s Fears.Sonny Eli Zaluchu - 2021 - Perichoresis 19 (4):65-80.
    Fear is a social phenomenon that develops in people facing a crisis, such as a pandemic. For instance, the entire world is currently exposed to Covid-19 pandemic, causing great fear. In the Bible, Jesus’ disciples were terrified of sinking in their boat during a storm. Although these two scenarios are different, the response is the same. Fear produces stress and anxiety disorders when not appropriately managed. This paper examines the causes of fear and how they can be addressed. Specifically, the (...)
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  4. More Than a Feeling.E. Sonny Elizondo - 2014 - Canadian Journal of Philosophy 44 (3-4):425-442.
    According to rationalist conceptions of moral agency, the constitutive capacities of moral agency are rational capacities. So understood, rationalists are often thought to have a problem with feeling. For example, many believe that rationalists must reject the attractive Aristotelian thought that moral activity is by nature pleasant. I disagree. It is easy to go wrong here because it is easy to assume that pleasure is empirical rather than rational and so extrinsic rather than intrinsic to moral agency, rationalistically conceived. Drawing (...)
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  5. Kantian Eudaimonism.E. Sonny Elizondo - 2023 - Journal of the American Philosophical Association 9 (4):655-669.
    My aim in this essay is to reorient our understanding of the Kantian ethical project, especially in relation to its assumed rivals. I do this by considering Kant's relation to eudaimonism, especially in its Aristotelian form. I argue for two points. First, once we understand what Kant and Aristotle mean by happiness, we can see that not only is it the case that, by Kant's lights, Aristotle is not a eudaimonist. We can also see that, by Aristotle's lights, Kant is (...)
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  6. Reason in its Practical Application.E. Sonny Elizondo - 2013 - Philosophers' Imprint 13:1-17.
    Is practical reason a cognitive faculty? Do practical judgments make claims about a subject matter that are appropriately assessed in terms of their agreement with that subject matter? According to Kantians like Christine Korsgaard, the answer is no. To think otherwise is to conflate the theoretical and the practical, the epistemic and the ethical. I am not convinced. In this paper, I motivate my skepticism through examination of the very figure who inspires Korsgaard’s rejection of cognitivism: Kant. For as I (...)
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  7. Kantian Naturalism.E. Sonny Elizondo - forthcoming - Australasian Journal of Philosophy.
    I offer a qualified defence of Kant’s natural teleological argument, that is, his inference from the (un)naturalness of an act to its (im)morality. Though I reject many of Kant’s conclusions, I think the form of argument he uses to support these conclusions is not as wrong-headed as it might at first appear. I consider and answer two objections: first, that the argument is inconsistent with Kant’s moral rationalism; and second, that the argument is inconsistent with post-Kantian developments in science. I (...)
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  8. Morality is its own Reward.E. Sonny Elizondo - 2016 - Kantian Review 21 (3):343-365.
    Traditionally, Kantian ethics has been thought hostile to agents' well-being. Recent commentators have rightly called this view into question, but they do not push their challenge far enough. For they leave in place a fundamental assumption on which the traditional view rests, viz., that happiness is all there is to well-being. This assumption is important, since, combined with Kant’s rationalism about morality and empiricism about happiness, it implies that morality and well-being are at best extrinsically related. Since morality can only (...)
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  9. Taking metaphysics seriously: Kant on the foundations of ethics.E. Sonny Elizondo - 2021 - European Journal of Philosophy 30 (2):793-807.
    Ask most philosophers for an example of a moral rationalist, and they will probably answer “Kant.” And no wonder. Kant’s first great work of moral philosophy, Groundwork of the Metaphysics of Morals, opens with a clarion call for rationalism, proclaiming the need to work out for once a pure moral philosophy, a metaphysics of morals. That this metaphysics includes the first principle of ethics, the moral law, is obvious. But what about the second principles, particular moral laws, such as duties (...)
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  10. Kantian Cognitivism.E. Sonny Elizondo - 2020 - Pacific Philosophical Quarterly 101 (4):711-725.
    According to many of its advocates, one of the main attractions of Kantian moral philosophy is its metaethical innocence. The most interesting argument for such innocence appeals to Kantians' rationalism. Roughly, if moral action is simply rational action, then we do not need to appeal to anything beyond rationality to certify moral judgment. I assess this argument by reflecting on (dis)analogies between moral and logical forms of rationalism. I conclude that the Kantian claim to metaethical innocence is overstated. Kantians cannot (...)
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  11. The Virtues of Happiness: A Theory of the Good Life. [REVIEW]E. Sonny Elizondo - 2016 - Philosophical Quarterly 66 (262):181-183.
    A Review of Paul Bloomfield's book _The Virtues of Happiness: A Theory of the Good Life_ (OUP 2014).
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  12.  64
    Queering Gendering: Trans Epistemologies and the Disruption and Production of Gender Accomplishment Practices.Sonny Nordmarken - 2019 - Feminist Studies 45 (1):36-66.
    In lieu of an abstract, here is a brief excerpt of the content:36 Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. Sonny Nordmarken Queering Gendering: Trans Epistemologies and the Disruption and Production of Gender Accomplishment Practices Those who are deemed “unreal” nevertheless lay hold of the real, a laying hold that happens in concert, and a vital instability is produced by that performative surprise. —Judith Butler, Gender Trouble Beginning in the 1960s, scholars began to theorize gender (...)
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  13. Bang Bang - A Response to Vincent W.J. Van Gerven Oei.Jeremy Fernando - 2011 - Continent 1 (3):224-228.
    On 22 July, 2011, we were confronted with the horror of the actions of Anders Behring Breivik. The instant reaction, as we have seen with similar incidents in the past—such as the Oklahoma City bombings—was to attempt to explain the incident. Whether the reasons given were true or not were irrelevant: the fact that there was a reason was better than if there were none. We should not dismiss those that continue to cling on to the initial claims of a (...)
     
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  14. A Theory of Perceptual Objects.E. J. Green - 2018 - Philosophy and Phenomenological Research 99 (3):663-693.
    Objects are central in visual, auditory, and tactual perception. But what counts as a perceptual object? I address this question via a structural unity schema, which specifies how a collection of parts must be arranged to compose an object for perception. On the theory I propose, perceptual objects are composed of parts that participate in causally sustained regularities. I argue that this theory falls out of a compelling account of the function of object perception, and illustrate its applications to multisensory (...)
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  15. Evolutionary Debunking Arguments in Ethics.Diego E. Machuca - 2018 - Oxford Bibliographies in Philosophy.
    There are at least three different genealogical accounts of morality: the ontogenetic, the sociohistorical, and the evolutionary. One can thus construct, in principle, three distinct genealogical debunking arguments of morality, i.e., arguments that appeal to empirical data, or to an empirical hypothesis, about the origin of morality to undermine either its ontological foundation or the epistemic credentials of our moral beliefs. The genealogical account that has been, particularly since the early 2000s, the topic of a burgeoning line of inquiry in (...)
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  16.  42
    Lived Time: Phenomenological and Psychopathological Studies, by Eugène Minkowski.E. K. Ledermann - 1972 - Journal of the British Society for Phenomenology 3 (1):82-84.
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  17.  93
    Epistemology in Latin America.Diego E. Machuca - 2018 - Stanford Encyclopedia of Philosophy.
    After presenting the current situation of epistemological research in Latin America and part of its history, this entry will address five topics: skepticism (especially in its Pyrrhonian stripe), core epistemology, formal epistemology, Wittgenstein’s thought in connection with epistemology and skepticism, and epistemology of law. It should be noted from the outset that the entry does not purport to provide a comprehensive account of epistemology in Latin America, but rather to paint a general picture of it by focusing on the main (...)
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  18.  25
    Editorial - Special Issue, Foucauldian Spaces.Sverre Raffnsøe - 2018 - Foucault Studies 24:1-5.
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  19.  24
    Gender, ‘Race’, Ethnicity in Art Practice in Post-Apartheid South Africa: Annie E. Coombes and Penny Siopis in Conversation.Annie E. Coombes - 1997 - Feminist Review 55 (1):110-129.
    Siopis has always engaged in a critical and controversial way with the concepts of ‘race’ and ‘ethnicity’ in South Africa. For politically sensitive artists whose work has involved confronting the injustices of apartheid, the current post-apartheid situation has forced a reassessment of their practice and the terms on which they might engage with the fundamental changes which are now affecting all of South African society. Where mythologies of race and ethnicity have been strategically foregrounded in the art of any engaged (...)
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  20.  10
    John brown: (the oxford w. e. b. du bois).W. E. B. Du Bois & David R. Roediger - 2014 - Oxford University Press.
    A moving cultural biography of abolitionist martyr John Brown, by one of the most important African-American intellectuals of the twentieth century. In the history of slavery and its legacy, John Brown looms large as a hero whose deeds partly precipitated the Civil War. As Frederick Douglass wrote: "When John Brown stretched forth his arm... the clash of arms was at hand." DuBois's biography brings Brown stirringly to life and is a neglected classic.
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  21. W. Benjamín: experiencia, tiempo e historia.G. E. Fernández - 1995 - Anales Del Seminario de Historia de la Filosofía 12:107-130.
    Se trata de unareflexión interdisciplinar, a partir de W. Benjamin, sobre las relaciones entre experiencia, tiempo y memoriahistórica. La 1. parte analiza el empobrecimiento moderno de la Erfahrung que genera una“nueva barbarie”, a la vez que expenmentación innovadora, y que reclama un concepto más rico de experiencia, ligada ala totalidad concrete de la existencia. La 2. señala algunas paradojas de la memoria, muestra la inconsistencia del tiempo, cristalizado en el mito de Cronos, comoprincipio ordenador, y toma en consideración experiencias relevantes (...)
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  22.  68
    Mentalization and Embodied Selfhood in Borderline Personality Disorder.E. S. Neustadter, A. Fotopoulou, S. K. Fineberg & M. Steinfeld - 2021 - Journal of Consciousness Studies 28 (3-4):126-157.
    Aberrations of self-experience are considered a core feature of borderline personality disorder (BPD). While prominent aetiological accounts of BPD, such as the mentalization-based approach, appeal to the developmental constitution of self in early infant–caregiver environments, they often rely on a conception of self that is not explicitly articulated. Moreover, self-experience in BPD is often theorized at the level of narrative identity, thus minimizing the role of embodied experience. In this article, we present the hypothesis that disordered self and interpersonal functioning (...)
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  23.  26
    Cassia, cinnamomo, ossidiana: Uomini e merci tra Oceano Indiano e Mediterraneo.Steven E. Sidebotham & Federico de Romanis - 1998 - Journal of the American Oriental Society 118 (4):590.
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  24. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  25. Replies to Long and Tucker.E. J. Coffman - 2014 - In Trent Dougherty Justin McBrayer (ed.), Skeptical Theism: New Essays (Oxford University Press). Oxford University Press. pp. 76-84.
     
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  26. Il principio trascendentale e l'autonomia dell'arte nell'estetica filosofica di A. Banfì.Note E. Rassegne - 1962 - Rivista di Estetica 7:442.
     
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  27. Smysl i granit︠s︡y chelovecheskoĭ dukhovnosti: (filosofsko-kulʹturologicheskoe ėsse).V. E. Gromov - 2005 - Dnepropetrovsk: Nat︠s︡īonalʹniĭ gīrnichiĭ unīversitet.
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  28.  21
    The importance of researcher's gender in the in-depth interview:: Evidence from two case studies of male nurses.E. Joel Heikes & Christine L. Williams - 1993 - Gender and Society 7 (2):280-291.
    Sociologists who use in-depth interview methods have become sensitized to the ways that race-ethnicity and class can form barriers to rapport with respondents, but the question of gender has been largely unexamined. This article compares data from two independently conducted in-depth interview studies of male nurses: one by a female researcher and one by a male researcher. Observed differences in how the men in the samples framed their responses to questions in the two studies are discussed. It is argued that (...)
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  29. The Golden Sequence.E. M. Almedingen - 1949
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  30.  31
    Finite or infinite?E. T. Bell - 1934 - Philosophy of Science 1 (1):30-49.
    When I undertook to write an article for mathematical laymen on the mathematical infinite. I did not realize the depths of my own layness, I do now. Having refreshed my memory of the classics of infinity by re-reading among other things the famous papers of Cantor and Zermelo, and having struggled like a boa constrictor to swallow the latest papal bull on the human significance of the infinite, I am completely reduced to what Professor E. W. Hobson aptly and somewhat (...)
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  31.  35
    (1 other version)El derecho como modo de comprensión fundamental en el pensamiento de Carl Schmitt.Hugo E. Herrera - 2020 - Revista de Filosofía 77:117-131.
    En el presente trabajo pretendo mostrar que el pensamiento de Carl Schmitt tiene un carácter marcadamente filosófico. Más precisamente: que en la base de él se halla una teoría de la comprensión. Esa teoría de la comprensión tiene la particularidad de que se desarrolla a partir de una teoría de la comprensión jurídica, pero se extiende, en su obra, a la comprensión en general.
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  32.  23
    Variations on Consent.Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (2):2-2.
    Two articles in the March‐April 2021 issue of the Hastings Center Report consider alterations to traditional informed consent. In “The Consent Continuum: A New Model of Consent, Assent, and Nondissent for Primary Care,” Marc Tunzi and colleagues argue that, in primary care settings, patient consent should be understood as taking a range of forms depending on the procedure, the patient, and the patient‐care context. Traditional informed consent is at the ceremonious end; for many things done in these settings, the authors (...)
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  33. "Stoic Homeric Allegoresis," in Brill’s Companion to the Reception of Homer from the Hellenistic Age to Late Antiquity, ed. Christina-Panagiota Manolea, Leiden: Brill, 2021.Ilaria L. E. Ramelli - 2021 - In Christina-Panagiota Manolea (ed.), Brill' s Companion to the Reception of Homer From the Hellenistic Age to Late Antiquity. Brill's Companions to Classica.
     
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  34. "Origen on the Unity of Soul and Body in the Earthly life and Afterwards and His Impact", in The Unity of Soul and Body in Patristic and Byzantine Thought, eds. Jörg Ulrich, Anna Usacheva, and Siam Bhayro, Leiden: Brill, 2020, pp. 38-77.Ilaria L. E. Ramelli - 2020 - In Jorg Ulrich & Anna Usacheva (eds.), The Unity of Soul and Body in the Earthly Life and After. pp. 38-77.
     
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  35.  10
    Buddha as Tathagata.E. Washburn Hopkins - 1911 - American Journal of Philology 32 (2):205.
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  36.  8
    The Bharata and the Great Bharata.E. Washburn Hopkins - 1898 - American Journal of Philology 19 (1):1.
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  37. Mastery: The Art of Mastering Life.E. Stanley Jones - 1955
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  38. O rabote Ėngelʹsa.Ė Kolʹman - 1946
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  39. John Paul II's Moral Theology on Trial: A Reply to Charles E. Curran.William May & E. Brugger - 2005 - The Thomist 69:279-312.
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  40.  11
    Fortunat. Etude sur un Dernier Representant de la Poesie Latine dans la Gaule Merovingienne.E. K. Rand & Abbe D. Tardi - 1929 - American Journal of Philology 50 (3):312.
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  41.  9
    The Archaic Community of the Romans.E. T. Salmon & Robert E. A. Palmer - 1973 - American Journal of Philology 94 (4):388.
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  42. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  43.  15
    Dynamically improved bounds bidirectional search.E. C. Sewell & S. H. Jacobson - 2021 - Artificial Intelligence 291 (C):103405.
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  44.  53
    Chance and longevity. David W. E. Smith replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  45. The evolution of ethics.E. Hershey Sneath - 1927 - London,: Oxford University PRess.
    The ethics of the Egyptian religion, by S. A. B. Mercer.--The ethics of Confucianism, by H. P. Beach.--The ethics of the Babylonian and Assyrian religion, by G. A. Barton.--The history of Hindu ethics, by E. W. Hopkins.--The ethics of Zoroastrianism, by A. V. W. Jackson.--Early Hebrew ethics, by L. B. Paton.--The ethics of the Hebrew prophets - from Amos to the Deuteronomic reformation, by L. B. Paton.--The ethics of the Greek religion, by P. Shorey.--The ethics of the Gospels, by E. (...)
     
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  46.  5
    Remains of Old Latin.E. Boucher Stevens & E. H. Warmington - 1944 - American Journal of Philology 65 (2):206.
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  47. The Imitation of God in Christ.E. J. Tinsley - 1960
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  48.  5
    Pensamento não-metafísico ou pós-metafísico? A controvérsia de Rawls e Habermas sobre o realismo político.Felipe Moralles E. Moraes - 2024 - Trans/Form/Ação 47 (6).
    This article engages with the discussion between Rawls and Habermas concerning the interplay of political realism and normativity to address a fundamental question in contemporary political philosophy. How realistic is a normative theory of politics that critiques or rejects many deep religious, philosophical, and metaphysical commitments? Rawls contends that political theory achieves realism and objectivity by avoiding pronouncements on metaphysical theories (non-metaphysical). In contrast, Habermas argues that realism emerges when grappling with metaphysical theories and prioritizing praxis over metaphysics (post-metaphysical). The (...)
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  49.  11
    John Locke: Correspondence: Volume Iv, Letters 1242-1701.E. S. De Beer (ed.) - 1978 - Clarendon Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Correspondence: Letters 1242-1701 by E. S. de Beer. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  50.  11
    John Locke: Correspondence: Volume Vi, Letters 2199-2664.E. S. De Beer (ed.) - 1980 - Clarendon Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Correspondence: Letters 2199-2664 by E. S. de Beer. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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